Info & Sites on the Arab Israeli conflict
BOOKS
From Time Immemorial: The Origins of the Arab-Jewish Conflict
by Joan Peters
Myths and Facts: A Guide to the Arab-Israeli Conflict
By Mitchell G. Bard
The Fight for Jerusalem
By Dore Gold
The Case for Israel
by Alan M. Dershowitz
BASIC FACTS
Myths & Facts: A Guide to the Arab-Israeli Conflict
http://www.us-israel.org/jsource/myths/mftoc.html
Frequently Asked Questions About Israel
http://www.mfa.gov.il/mfa/go.asp?MFAH0ken0
Fact and Fantasy in the Holy Land
http://www.eretzyisroel.org/~samuel
Arab-Israeli conflict - Basic facts
http://www.science.co.il/Arab-Israeli-conflict.asp
History, maps & facts
http://palestinefacts.org/
Concept wizard info, Visual information about the Middle East conflict
http://www.conceptwizard.com/info.html
Israel Size Comparison Maps
http://www.iris.org.il/sizemaps.htm
A History of Terrorism in Israel (since the 1920’s)
http://lindasog.com/public/terrorvictims.htm
MEI- Middle East regimes and Terrorism
http://www.middle-east-info.org/
IHC Historical Facts
http://www.infoisrael.net/cgi-local/xmlpath.pl?id=3
FURTHER SITES
Update on victims - All4israel
http://all4israel.org/
"Palestinian" Media Watch (What they say, teach, do)
http://pmw.org.il
One Jerusalem
http://www.onejerusalem.org/
Coalition against terrorism
http://www.cat2002.org/
Think Israel
http://www.think-israel.org/
Factsandlogic
http://www.factsandlogic.org/
rotter
http://rotter.net/israel
Israel’s War Against ‘Palestinian’ Terror
http://www.israel-wat.com/parent_eng.htm
Awsome Seminars
http://www.awesomeseminars.com/
Israel ‘Palestine’ - 101
http://lightonthings.blogspot.com/2006/04/israel-palestine-101.html
Arabs For Israel
http://www.arabsforisrael.com/
LIES!
http://www.geocities.com/palestiniansarelies
Gallery of the Middle east http://geocities.com/truthhwilldominate
Israel the Gem http://geocities.com/israelthegem
Amin Al Husseini - The Grand Mufti and father of today’s jihad
http://www.tellthechildrenthetruth.com/AminAlHusseini.htm
In November 1941, the Mufti met with Hitler, who told him the Jews were his foremost enemy. The Nazi dictator rebuffed the Mufti’s requests for a declaration in support of the Arabs, however, telling him the time was not right. The Mufti offered Hitler his “thanks for the sympathy which he had always shown for the Arab and especially Palestinian cause, and to which he had given clear _expression in his public speeches….The Arabs were Germany’s natural friends because they had the same enemies as had Germany, namely….the Jews….” Hitler replied.
The Mufti and the Fuhrer
http://www.jewishvirtuallibrary.org/jsource/History/muftihit.html
1941 The Farhud, the Mufti inspired Krystallnacht in Iraq
http://www.eretzyisroel.org/~jkatz/farhud.html
In 1948, nearly 900,000 Jews - indigenous to the Middle East and North Africa - lived in what are now known as the “Arab States.” ~ Today, 99% of these indigenous Jewish communities no longer exist. ~ Arab governments forced us to leave, confiscated our personal and communal property and stripped us of our citizenships.
Jews Indigenous to the Middle East and North Africa http://jimena.org/
MEMRI: Middle East Media Research Institute (translating Arab media)
http://www.memri.org/
BASIC ARTICLES
Twenty facts about Israel and the Middle East
http://israelinsider.com/views/articles/views_0401.htm
Arab terrorism came before the (so called) “occupation”
http://www.mfa.gov.il/mfa/go.asp?MFAH0ldc0
There are two causes of the Arab-Israeli conflict. The first is Arab racism, which rejects any presence that isn’t Arab in its neighborhood; the second is Islamic intolerance which leads to the same rejection
http://www.frontpagemag.com/Articles/ReadArticle.asp?ID=7268
The Case for Israel
http://www.frontpagemag.com/Articles/ReadArticle.asp?ID=13590
Israel’s morality
http://www.aynrand.org/israel
Why Israel Is The Victim And The Arabs Are The Indefensible Aggressors In the Middle East
http://www.frontpagemag.com/Articles/ReadArticle.asp?ID=4454
Who caused the Arab “refugee” problem? Refugee: Arab leaders told us to flee Israel in 1948
http://www.pmw.org.il/LatestBulletins.htm#b300506
Israel’s moral right toexist
http://www.aish.com/jewishissues/middleeast/Israels_Moral_Right_to_its_Life.asp
Israel’s Right to Exist Questioned, Anti-Zionism or Anti-Semitism?
http://www.peacewithrealism.org/antizi05.htm
Israel and the Palestinians: no moral contest
http://www.likud.nl/press50.html
Gamla
http://gamla.org.il/english/index.htm
How Strong Is the Arab Claim to Palestine?
http://www.tampabayprimer.org/index.cfm?action=articles&drill=viewArt&art=1255
The Arabs in the Holy Land - Natives or Aliens?
http://www.ldolphin.org/palestinians.html
THE NEXT SCREWING, There are two causes of the Arab-Israeli conflict. The first is Arab racism, which rejects any presence that is not Arab in its neighborhood; the second is Islamic intolerance which leads to the same rejection http://www.frontpagemag.com/Articles/ReadArticle.asp?ID=7268
“Flaubert’s Observations of Jerusalem and the Jews Living There [1850]”
http://ziontruth.blogspot.com/2006/08/flauberts-observations-of-jerusalem.html
Israel Has A Moral Right To Its Life Why reason and justice are on Israel’s side
http://www.therefinersfire.org/israel_defends_itself.htm
Israel’s Moral Legitimacy
http://www.netanyahu.org/ismorleg.html
British National Archives unveil presence of Nazi S.S. agents in Mandatory Palestine, working closely with Palestinian leaders. Historical documents in Britain’s National Archives in London show
[Nazis shipped arms to Palestinians
http://www.ynetnews.com/articles/0,7340,L-3248081,00.html
When being anti-Israel is anti-Semitic
http://students.washington.edu/israeluw/info-anti.html
The Hebron Massacre of 1929 http://www.jewishvirtuallibrary.org/jsource/History/hebron29.html
March 2006 - 120 Years to first of Arabs’ attack on Jews in “palestine” Israel, Petach Tikva 1886
http://haveitclearly.blogspot.com/2006/04/120-years-to-first-of-arabs-attack-on.html
As grand mufti, al Husseini presided as the Imam of the Al Aqsa mosque in … 1929. Hebron Massacre. Amin Al-Husseini organizes more riots in Palestine.
From Al Husseini to Hitler :Radical Islam and the Nazi connection
http://www.militantislammonitor.org/article/id/2543
Israel’s struggle for Good VS Evil
http://atlasshrugs2000.typepad.com/atlas_shrugs/israel_the_struggle_for_good_vs_evil/index.html
Munich & morality tale of good vs. evil
http://www.think-israel.org/wright.munich.html
The Jews took no one’s land http://www.worldnetdaily.com/news/article.asp?ARTICLE_ID=27338
Arabs Recognized Israel - 1919
http://www.israelnationalnews.com/print.php3?what=article&id=1726
HISTORICAL ACCOUNTS PRIOR TO CONFLICT
The vast majority of travelogues and historical accounts of the Middle east describe this area as barren- that does not mean UN -populated- it does mean UNDER populated. Alexander Keith, recalling Volney’s 1785 description (quoted above) fifty years later, commented: “In his day [Volney’s] the land had not fully reached its last degree of desolation and depopulation.” (The Land of Israel).
Other travelers and pilgrims recorded similar reports of the dreary state of the Land around the middle of the nineteenth century. Here are just a few examples:
Alphonse de Lamartine, in 1835: “…a complete eternal silence reigns in the town, on the highways, in the country … the tomb of a whole people” (Recollections of the East, Vol. I, p. 308).
A contemporary German encyclopedia (Brockhaus, “Allegmeine deutsche Real- Encyklopaidie”, Vol. VIII, p. 206, Leipzig, 1827) calls Palestine “desolate and roamed through by Arab robber-bands.”
In 1849, the American W. F. Lynch described the desertion of Palestinian villages “caused by the frequent forays of the wandering Bedouin” (Narrative of the United States Expedition to the River Jordan and the Dead Sea, p. 489).
And again H. B. Tristram, in 1865: “… both in the north and south (of the Sharon plain), land is going out of cultivvation, and whole villages ar rapidly disappearing from the face of the earth. Since the year 1838, no less than 20 villages have been thus erased from the map (by the Bedouin) and the stationary population extirpated” (p. 490).
Mark Twain, ‘Innocents Abroad’ 1867:
“”Desolate country whose soil is rich enough but is given over wholly to weeds - a silent mournful expanse … We reached Tabor safely … We never saw a human being on the whole route” (p. 451, 480); “There is not a solitary village throughout its (the Jezreel Valley’s) whole extent - not for thirty miles in either direction. There are two or three small clusters of Bedouin tents but not a single permanent habitation. One may ride ten miles, hereabouts, and not see ten human beings” (p. 448); “Of all the lands there are for dismal scenery, I think Palestine must be the prince. The hills are barren … the valleys are unsightly deserts… It is a hopeless, dreary, heartbroken land… Palestine is desolate and unlovely… Palestine is no more of this workday world. It is sacred to poetry and tradition - it is dreamland” (pp. 564, 567).
Referring to the same era, the Christian historian James Parkes writes in Whose Land?: “Peasant and Bedouin alike have contributed to the ruin of the countryside on which both depend for a livelihood… In spite of the immense fertility of the soil, it is probable that in the first half of the nineteenth century the population sank to the lowest level it had ever known in historic times.”
In 1738, the land was described by the English archeologist Thomas Shaw as “lacking in people to till its fertile soil” (Travels and Observations Relating to Several Parts of Barbary and the Levant). The French historian Conte Constantine Francois Volney writes:
“The peasants are incessantly making inroads on each other’s lands, destroying their corn, durra, sesame and olive-trees, and carrying off their sheep, goats and camels. The Turks, who are everywhere negligent in repressing similar disorders, are attentive to them here, since their authority is very precarious. The Bedouin, whose camps occupy the level country, are continually at open hostility Alexander Keith, recalling Volney’s 1785 description (quoted above) fifty years later, commented: “In his day [Volney’s] tthe land had not fully reache its last degree of desolation and depopulation.” (The Land of Israel).
Other travelers and pilgrims recorded similar reports of the dreary state of the Land around the middle of the nineteenth century. Here are just a few examples:
Alphonse de Lamartine, in 1835: “…a complete eternal silence reigns in the town, on the highways, in the country … the tomb of a whole people” (Recollections of the East, Vol. I, p. 308).
A contemporary German encyclopedia (Brockhaus, “Allegmeine deutsche Real- Encyklopaidie”, Vol. VIII, p. 206, Leipzig, 1827) calls Palestine “desolate and roamed through by Arab robber-bands.”
In 1849, the American W. F. Lynch described the desertion of Palestinian villages “caused by the frequent forays of the wandering Bedouin” (Narrative of the United States Expedition to the River Jordan and the Dead Sea, p. 489).
And again H. B. Tristram, in 1865: “… both in the north and south (of the Sharon plain), land is going out of cultivvation, and whole villages ar rapidly disappearing from the face of the earth. Since the year 1838, no less than 20 villages have been thus erased from the map (by the Bedouin) and the stationary population extirpated” (p. 490).
Mark Twain, ‘Innocents Abroad’ 1867:
“”Desolate country whose soil is rich enough but is given over wholly to weeds - a silent mournful expanse … We reached Tabor safely … We never saw a human being on the whole route” (p. 451, 480); “There is not a solitary village throughout its (the Jezreel Valley’s) whole extent - not for thirty miles in either direction. There are two or three small clusters of Bedouin tents but not a single permanent habitation. One may ride ten miles, hereabouts, and not see ten human beings” (p. 448); “Of all the lands there are for dismal scenery, I think Palestine must be the prince. The hills are barren … the valleys are unsightly deserts… It is a hopeless, dreary, heartbroken land… Palestine is desolate and unlovely… Palestine is no more of this workday world. It is sacred to poetry and tradition - it is dreamland” (pp. 564, 567).
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