Nov-1975 - Arab-Islamic anti-Jewish racist lobby hijack the U.N. and --unfairly-- denounce Zionism, leading to UN resolution 3379
Arab-Islamic anti-Jewish racist lobby (with Communists' help) hijack the U.N. and --unfairly-- denounce Zionism, leading to the UN resolution 3379
The hypocrisy of both forms of exclusiveness; pan-Arabism and pan-Islamism denouncing Israel's democracy where its Arab-Muslims have equal rights.
Anti-Semitism in the United Nations
As a result of such bias, the UN has lost credibility. ... The infamous “Zionism is Racism” resolution was passed in 1975
Testimony of The Anti-Defamation League on The United Nations..
Jul 31, 2001 – The infamous “Zionism = racism” resolution was rescinded and the UN
What is the evidence that the United Nations is biased against Israel ...
[...] The UN General Assembly is still dominated by blocks of third-world countries that are anti-American and anti-Israel. The numerical strength of the Arab states and the Non-Aligned Movement in the General Assembly created the long series of offensive, anti-Israel, anti-American and anti-Western resolutions, capped by the infamous 1975 “Zionism equals racism” Resolution 3379. Except for Resolution 3379 itself, repealed in 1991, these black marks of injustice remain on the General Assembly’s record.
In December 1991, the infamous 1975 “Zionism equals racism” resolution was repealed by the General Ass
embly. The repeal effort, which should have been a self-evident proposition, required an extensive diplomatic lobbying campaign by the United States, Israel and a few others. It included the direct, personal participation of President Bush, Vice President Quayle, and Secretary of State Baker; massive efforts by every regional bureau of the Department of State in Washington, American Ambassadors and their staffs in New York and every UN member capital; and lobbying by private groups around the world. The very difficulty of repealing Resolution 3379 showed just how deeply ingrained in the UN system was its anti-Semitic bias, and why, even after repeal, its effects linger.
The UN has repeatedly held Emergency Special Sessions of the General Assembly on Israeli construction in Jerusalem. The Emergency Special Session was originally convened in 1950 for emergencies like the Korean War. In the last 15 years, these special meetings have only been held regarding Israel. Emergency Special Sessions were not convened over the genocide in Rwanda, ethnic cleansing in the former Yugoslavia, or with regard to the other major world conflicts, but they were convened to condemn Israelis moving into buildings they own in territory they have a legitimate claim to.
... In 1974, when the UN General Assembly invited Yaser Arafat to address the body, and in 1975 granted the PLO “observer status”, the first time any non-nation was give such recognition or standing.
Even with this prelude, it was shocking when on November 10, 1975 the United Nations General Assembly adopted, by a vote of 72 to 35 (with 32 abstentions), its Resolution 3379, which states as its conclusion..
Anti-Semitism Entraps U.N.
Palm Beach Post - Nov 7, 1975
By Abba Eban
The United Nations began its life as an anti-Nazi alliance. Thirty years later it is on the way to becoming the world center of anti-Semitism. There is no other tribunal form which such a torrent of abuse is poured forth every year against values, ideals and articles of faith revered by the Jewish people across the centuries. The horrifying truth that Hitler himself would often have felt at home in a forum which gave applause to a gun-toting Yasir Arafat and an obsequious ovation to the murderous Idi Amin.
There is, of course, no difference whatever between anti-Semitism and the denial of Israel’s statehood. Classical anti-Semitism denies the equal rights of Jews as citizens within society. Anti-Zionism denies the equal rights of the Jewish people to its lawful sovereignty within the community of nations. The common principle in the two cases is discrimination.
Zionism is nothing more — but also nothing less — that the Jewish people’s sense of origin and destination in the land linked eternally with its name. It is also the instrument whereby the Jewish nation seeks an authentic fulfillment of itself.
And the drama is enacted in the region in which the Arab nation has realized its sovereignty in 20 states comprising 200 million people in four and a half million square miles, with vast resources.
The issue therefore is not whether the world will come to terms with Arab nationalism. The question is at what point Arab nationalism, with its prodigious glut if advantage, wealth and opportunity, will come to terms with the modest but equal right of another Middle Eastern nation to pursue its life in security and peace.
There are any ways in which Zionism can be defined. I hold in memory a concise formulation made 28 years ago: When Arab armies has attacked Israel on the day of its birth. Andrei Gromyko said in the Security Council on May 21, 1948, that Arab military operations were “aimed at the suppression of a national liberation movement.” It is as simple as that. Truth does not change just because those who proclaim it get tired of their own veracity.
Recently, a coalition of Moslem and Communist depotisms, reinforced, I hope temporarily, by a few Latin-American governments, produced an innovation. In the past decade it has often been possible for the United Nations to adopt resolutions criticizing the policies of member states — provided only that they are non-Moslem non-Communist states which practice parliamentary democracy and are not in the “third world” There are not very many of these, and these alone are considered fair game.
But never before until recently has the Moslem-Communist coalition sought to deploy its assured majority for the defamation of an ideology, a historic doctrine and a spiritual faith endorsed by the United Nations itself 28 years ago. What the General Assembly’s Social, Humanitarian and Cultural Committee conducted was not so much a debate as a doctrinal Inquisition, as in the Middle Ages.
The Intellectual default is no less spectacular that the moral decline. The charge is, of all things, “racism”! Yet it is just as natural for Arabs to be citizens and members of Parliament in Israel today as it is inconceivable for non-Moslems to be citizens, still less office-holders, in Saudi Arabia or Yemen.
The real essence of the draft resolution is to affirm a principle of monolithic exclusiveness for the Middle East, and to iron out all wrinkles of diversity. Thus, Kurdish individualities brutally oppressed in Iraq; the Christian particularity of Lebanon is to be drowned in a bloodbath; and Israel’s specific Jewish vocation is assailed. The purpose of the resolution’s sponsors is that in a region where many nations, tongues and faiths had their birth the monopoly of independence must be for Moslem pan-Arabism alone. The paradox is that Israel is less likely than others to be injured by the fiasco. The strongest of certainties is that Israel will not disappear, or be swallowed up into something else, or renounce its name, its tongue, its faith, its Jewish solidarities or its Zionist vocation...
Zionism and the U.N.
New York Times - Nov 3, 1975
By Abba Eban
Out of step: life-story of a politician : politics and religion in a world ... - Page 112 Jack Brian Bloom - Antisemitism - 2005 - 391 pages
"Arabism is racism" would have been an interesting debating topic. The OIC
countries were very clever in how they deflected the slavery issue that could so easily have been turned on them with a vengeance
Arabism Equals Racism
By: Gerald A. Honigman
FrontPageMagazine.com Friday, October 13, 2006
There’s an expression, “The pot calling the kettle black.” It refers to someone claiming a sin in others that is at least as prevalent - if not more so - in the accuser than it is in the accused. Hypocrisy is the name of the game.
Turn the clock back three decades.
Some things change, others never will - such as the acceptance of anyone else’s political rights in a multi-ethnic region that most Arabs see exclusively as “purely Arab patrimony.” That’s the Arab-Israel conflict in a nutshell; but it is also the core of the Arab-Berber, Arab-Kurd, Arab-Black African, Arab-Copt, Arab-Assyrian, Arab-non-Arab Lebanese conflicts, as well, among others. The Arabs’ Anfal Campaign against the Kurds and their actions in Darfur and the rest of the southern Sudan are just a few of many examples of Arab genocidal actions against all who might disagree.
To be accepted, and not literally exterminated, one must do what Egypt’s most successful Copt did - consent to this age-old forced subjugation and Arabization. Dr. Boutros Boutros Ghali became a top official in President Anwar Sadat’s government and went on to become Secretary General of the United Nations, as well.
“Uncle Butros” instead of “Uncle Tom”.
He also instructed that for it to be accepted, Israel, as an entire country, must consent to being Arabized; like those Kurdish kids in Syrian Kurdistan who are forced today to sing songs praising their “Arab identity” and so forth.
Back in the 1970s, I was a consultant for a major organization while trying to finish my own doctoral work. One of my main jobs involved being brought in by dozens of major colleges and universities across a three-state region in the American Midwest to balance anti-Israel spokesmen on campus. One such visit was to Ohio University in Athens, near my small-mouth bass fishing grounds in the Hocking River.
OU was famous for its English language program for foreign students, so there were numerous folks there from all over the Arab and African worlds.
Those were the days of the United Nations’ infamous Zionism Equals Racism resolution. Arab and pro-Arab professors were already hijacking the campus scene, constantly putting Israel under the high-power lens of moral scrutiny in ways that they would never dream of doing to the Jewish State’s surrounding Arab neighbors.
It was arranged for me to come to deliver a lecture to balance one given previously by the other side.
The Arabs and their supporters - often left-wing Jews themselves - were “loaded for game” when they heard of my invitation. But so was I.
I was a card-carrying member of the London-based Anti-Slavery Society, and persistent reports were coming through of slavery (and worse) still being practiced in Arab lands, the lands of some of the same folks screaming about alleged “Zionist racists”. I prepared a small booklet called “Look Who’s Calling the Kettle Black”, which consisted of about a dozen short articles dealing with the hypocrisy of the Arab position. I had numerous copies prepared for distribution.
I had some of my host students in the audience ready for action. They were in the company of hundreds who packed the lecture hall, including college officials, professors and so forth. Unlike some of the Hillel organizations elsewhere, the director at OU was on the ball when it came to these issues. My cadre consisted largely of Hillel members.
After my presentation, I had my usual question-and-answer session. That’s when the proverbial manure hit the fan. I was anticipating a Zionism-equals-racism question from the audience and, sure enough, I was blessed with one.
I calmly replied, “Since you are so concerned about such issues, I believe you’ll be interested in the packet of information you are about to receive.”
I then had my cadre pass out the “Look Who’s Calling The Kettle Black” booklets.
After the commotion and dust settled, and it was time to leave for my hotel, several carloads of Arab students followed me. Some members of my group decided it was best to keep me company that night. Think of the Danish cartoons and the Pope’s comment incidents today. The Arab idea of free speech is the same now as it was back then, and as it has always been.
The next day, before returning to my office in Columbus, I decided to visit the nearby famous boot factory in Nelsonville.
What I’m going to relate next may sound a bit melodramatic, but it was for real.
I was on one of the top floors of the factory outlet looking at brand-name dress boots. There was hardly anyone else there, so I was sort of isolated.
All of a sudden, I spotted a half dozen tall, Black men down the aisle from me. One of them then called out, “Mr. Hooonigmannn!”
After my experience the night before, I figured that my time on Earth was up. There were definitely folks at OU who wanted to kill me that night. I nervously stood my ground as they ran up to me.
And if you offered me a million dollars, I would not have traded it for the subsequent experience.
As they grabbed my hands, they said, “Thank you so much for last night. We had never heard or seen what you shared with us before.”
Should I be ashamed to tell you of the tears in my eyes at that moment?
These were not just any folks. These were students, sent by their countries, who would later go on to become some of those nations’ future professionals and leaders.
As I did on dozens of other campuses, through scores of other platforms, and in dozens of op-eds for leading newspapers all over the region, I tried my best to help change some minds - one at a time.
The struggle is as hard, if not harder, today, but those of us who care have no other choice but to continue in this ever-growing uphill battle for a bit of justice for the Jew of the nations.
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